|
|
|
|
Bygone Days in Stoke Golding THE BELLS in the church tower are of course mostly very old. Two if not three were placed there in the 17th Century. There are six, the details of which are as follows:- 1. With a diameter of 28" and weighing 4¾ cwt, it is inscribed "BRYANVS ELDRIDGE ME FECIT 1656." 2. The maker was believed to be called Watts. It has a 29" diameter, weighs 5 cwt and is engraved "GOD SAVE THE KING 1634". 3. The maker and date are unknown. It weighs 6½ cwt, is 33" in diameter and is engraved with "-|- JESVS BE OVRE SPEDE". 4. Engraved JOHN RUDHALL GLOUCESTER FECIT
1825, it is 36¼" in diameter and weighs 9 cwt. 5. A bell, subscribed for locally, was installed in 1910. It is 26" in diameter and weighs 4 cwt. It is inscribed "John Taylor Loughborough, 1909 G.M.Edmonds Vicar, E.H.Stoneley Leader of the Bell ringers, RISE HE CALLETH THEE". 6. A treble bell given by the Reverend W.W.Worthington of Netherseal in 1910 is 24½" in diameter, weighs 3 cwt and has the inscription: "presented by W.W.Worthington 1910 John Taylor & Co Loughborough, ,REJOICE AND WEEP WITH THEM THAT DO REJOICE AND WEEP". AN OLD CUSTOM of ringing the church bells in commemoration of the deliverance from The Gunpowder Plot is recorded in church records of 1696. This was a long standing arrangement for it still appears in 1814 when, on each occasion, the ringers were paid the sum of half a crown (2/6d or 12p in today's money). A similar payment is shown for Christmas ringing. THE CHURCH CHEST is marked with the words "WcB STOCKE CHEST TwO" and the date of 1636, though it is thought to be much older. The initials are probably those of the churchwardens William Bradgate and Thomas Odam. Made of oak, the chest originally had three locks and held the Parish Records. THE ARCHDEACON'S COURT ordered the repair of the church roof in 1586 following an earthquake in 1580 which had destroyed the top of the steeple. It appears that this was done. THE SPIRE was once more partly
rebuilt in 1788. Repairs were begun on June 8th and lasted just three weeks. It
was taken down eleven feet and rebuilt by fifteen feet by Cheshire, the
Architect. It was "in such danger as it was feared it would fall and crush
the church". Cheshire was to complete the work and find the materials
for a fee of 17 guineas. THE PARISH OFFICERS were the
Constable, the Churchwardens, the Surveyor of the Highways and the Overseers of
the Poor. They kept detailed records of moneys collected and spent, for
example:- THE CEMETERY on Hinckley Road was purchased in 1883 and is some one and a half acres in extent. The cost of the land was £205. It is said that it was not generally consecrated until 1917, a fact which seems to be borne out by the fact that the records show some older burials in non-consecrated ground. To date some 1100 people have been buried within its confines. CROWN HILL to the north and west of the Church has also seen its share of bodies. This was the area of land occupied by the victorious army of King Henry VII after the Battle of Bosworth. It is recorded that "in this field there have been dug up many human skeletons, which indeed are very common especially upon breaking of fresh ground". Though there have been no recent reports of such finds one has to contemplate whether they were the remains of members of Henry's injured and dying followers or whether they were Richard III's men, captured and executed as they fled towards Stoke Golding from the field of battle. THE ARCHDEACON of Leicester
visited Stoke Golding on August 20th 1832 to make examination of the Church. His
report on the village of 543 inhabitants made quite scathing reading. Should we
think to complain of today's poor state of repair and maintenance - read on. THE INSIDE OF THE CHURCH was little better, there being a complaint to the Bishop of a Hinckley vicar who held office from 1778 to 1804. He sent a curate to perform a burial who was so drunk he hardly managed the service, referring to the body as brother instead of sister. The vicar shortly afterwards forgot a christening leaving the parties waiting at the church while he had dinner nearby. The congregation complained he gabbled the services so that only two or three of them remained and the "Dissenters in the village are gaining ground." A complainant said that a public footpath passed through the church from the north to the south doors and the labouring men ate their meals and drank their beer in the pews. The stones of the fabric of the church were the common grindstones for their implements. CAMEOS OF VILLAGE LIFE abound in the records of the Archdeacon's Court whose methods were stern. By statute, every person over 16 years of age had to attend their own parish church on Sundays and they could be fined £20 a month for failing to do so. 1585. The Jurors say that the common stocks in Stoke are insufficient. Therefore they have a day to repair them before the feast of the Ascension of our Lord next, under penalty. 1585. The inhabitants of Stoke for the greater part have offended by not using their hats on Sundays, therefore they have put themselves in the mercy of our lady the Queen. And by the discretion of the court they are fined viiid.(8d) This little episode of village life shows a refusal by many to conform with a statute of Queen Elizabeth's time which required everyone over the age of seven, with few exceptions, to wear caps of wool on the Sabbath or Holy days, this being enforced to promote the woollen industry. 1587. Stokegoldinge. Francis Kyn absents himself from church and lays violent hands upon a man in church after divine service. The Lord of the Court ordered a penance. 15th April 1599. At Stoke, Joyce Hall of Nuneaton is pregnant. The Lord decreed a fine of 7s and that she should be excommunicated. 24th May 1620. Edward Heywood appeared for attempting the chastity of the wife of John Bond of Higham. On 28th May he appeared with four neighbours and made oath he was innocent and the neighbours declared on oath they believed him. The Lord of the court declared the accusation purged but forbade him from consorting with the said woman except in market places and in public. |